Tag Archives: Cultural appropriation

Steven Pinker on identity politics

Steven Arthur Pinker (born September 18, 1954) is a Canadian-American cognitive psychologist, linguist, and popular science author. He is Johnstone Family Professor in the Department of Psychology at Harvard University, and is known for his advocacy of evolutionary psychology and the computational theory of mind. Pinker has been named as one of the world’s most influential intellectuals by various magazines. He has won awards from the American Psychological Association, the National Academy of Sciences, the Royal Institution, the Cognitive Neuroscience Society and the American Humanist Association. He delivered the Gifford Lectures at the University of Edinburgh in 2013. He has served on the editorial boards of a variety of journals, and on the advisory boards of several institutions. He has frequently participated in public debates on science and society.

Identity politics is the syndrome in which people’s beliefs and interests are assumed to be determined by their membership in groups, particularly their sex, race, sexual orientation, and disability status. Its signature is the tic of preceding a statement with “As a,” as if that bore on the cogency of what was to follow. Identity politics originated with the fact that members of certain groups really were disadvantaged by their group membership, which forged them into a coalition with common interests: Jews really did have a reason to form the Anti-Defamation League.

But when it spreads beyond the target of combatting discrimination and oppression, it is an enemy of reason and Enlightenment values, including, ironically, the pursuit of justice for oppressed groups. For one thing, reason depends on there being an objective reality and universal standards of logic. As Chekhov said, there is no national multiplication table, and there is no racial or LGBT one either.

This isn’t just a matter of keeping our science and politics in touch with reality; it gives force to the very movements for moral improvement that originally inspired identity politics. The slave trade and the Holocaust are not group-bonding myths; they objectively happened, and their evil is something that all people, regardless of their race, gender, or sexual orientation, must acknowledge and work to prevent in the future.

Even the aspect of identity politics with a grain of justification—that a man cannot truly experience what it is like to be a woman, or a white person an African American—can subvert the cause of equality and harmony if it is taken too far, because it undermines one of the greatest epiphanies of the Enlightenment: that people are equipped with a capacity for sympathetic imagination, which allows them to appreciate the suffering of sentient beings unlike them. In this regard nothing could be more asinine than outrage against “cultural appropriation”—as if it’s a bad thing, rather than a good thing, for a white writer to try to convey the experiences of a black person, or vice versa.

To be sure, empathy is not enough. But another Enlightenment principle is that people can appreciate principles of universal rights that can bridge even the gaps that empathy cannot span. Any hopes for human improvement are better served by encouraging a recognition of universal human interests than by pitting group against group in zero-sum competition.” – Steven Pinker, The Weekly Standard, February 2018.

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Gentiles must cease their relentless cultural appropriation of bagels

Why Evolution Is True

There is much talk about cultural appropriation these days, as oppressed groups are waking up to the great harm that has been done to them by PoPs (persons of power) who simply steal aspects of minority culture. This shameless theft has involved everything from mis-prepared General Tso’s chicken in college cafeterias to Americans being allowed to try on kimonos for fun—and even to dreadlocks being worn by white people.

It’s distressing that this rampant borrowing of foods, clothing, hairstyles, and behaviors from their proper cultures isn’t merely done, but done without acknowledging the oppression that historically weighed on the offended groups. The fact that General Tso’s chicken, for instance, is not a real Chinese dish should not distract us from the fact that it’s regularly enjoyed by Westerners wholly ignorant of the atrocities committed by the Japanese on the Chinese during World War II.

But one oppressed group has been the victim of rampant cultural appropriation without…

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